Chapter 108: By Their Fruits

''Pre-modern dragon social structures and culture were based around the institution of the nest, a result of the necessity of these sites for breeding. Due to the hunter-gatherer lifestyles of the dragons, all pre-modern nests had a finite ceiling to the population they could support, which led to a lifestyle that was a hybrid of sedentary and nomadic elements, with many dragons moving from nest to nest over the course of their lives (especially in early adolescence), and yet still spending a large portion of their lifespans in one location.''

At the center of each nest's social structure was the nest's lord, the Thengill'', typically the oldest, largest, and most powerful dragon present. The Thengill would—ideally—protect the nest and the eggs and hatchlings inside, organize and direct the nest's members (including banishing excess members when the nest had exceeded the number the region could support) and act as a social and military leader for the members of the nest. Regardless, their word was law and their decisions final.''

''While abuses by Thengills were sadly common as a result of this unchecked power, the resource they commanded in the form of access to the nest and the breeding potential it represented was such that the vast majority of dragons would accept their terms without question. And due to their age and experience, few other dragons could challenge the Thengill—and often the second-strongest dragon in the nest was the Thengill's auxiliary, or even their chosen successor. Still, when a Thengill weakened from hunger, illness, or injury, challengers would appear.''

—The Life Of Dragons, Ánslo Academic Publications, 1563

Foreshadowing
Put spoilers here

Epigraph Tie-In

 * The epigraph mentions what an ideal Thengill is supposed to be like. The chapter mentions the Good-Cold, an example of an ideal Thengill.

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